Last week I had the exciting opportunity to sit in on portions of an international symposium hosted by the University of Pittsburgh on Peruvian author Gamaliel Churata. The two-day long event titled Gamaliel Churata: Envisioning the Circulation of Andean Epistemologies in the Age of Globalization brought together writers and scholars from all over the world. Among them were the university’s own Ariel C. Armony, Senior Director of International Programs and Director of the University Center for International Studies; Scott J.
El 10 de octubre, Lucía Pérez, una argentina de 16 años fue brutalmente violada y asesinada en la ciudad de Mar del Plata. Esto ha llevado a una protesta masiva convocada en Argentina en contra de los femicidios (o asesinatos de mujeres por razones de género) en particular y contra la violencia de género en general. De hecho, también hubo protestas en ciudades de toda América Latina y también en Europa y Estados Unidos por este y otros casos recientes (BBC Mundo, 2016). ¿Cuál es la historia de violencia de género en América Latina, y qué es el movimiento #NiUnaMenos?
By the mid-1980s, many of the anti-communist military regimes that plagued the southern region of Latin American began to dwindle, allowing these nations to enter a stage of remission. But as part of the Latin American body was cured of the disease of political violence, others were newly exposed to the infectious disease. And this time, the other side attacked with a vengeance. In Peru, Maoist, Marxist, communist groups attacked the nation’s indigenous community leaving a path of devastating loss.
In 2008, Peru approached the International Court of Justice to rule on an unset maritime border with Chile. 38,000 square kilometers of ocean were under question, among this area some of the best fishing territories in the Pacific Ocean. Past agreements established that the border ran parallel to the equator. Peru, however, wanted it to be extended southwest to run perpendicular to the land border.
When I first arrived in Lima, one of the aspects of living in this hectic city that most frightened me was attempting to navigate the seemingly convoluted public transportation system. After a few days here, I quickly learned the correct terminology for each possible carro (vehicle) that could take me to my destination.
On September 22nd and 23rd, the United Nations held its first annual International Conference on Indigenous Villages. Indigenous representatives from around the world gathered in New York City to discuss indigenous rights in order to bring equality to a group of people that have been oppressed and discriminated against since colonization. The indigenous population of the world totals 370 million people, which constitutes 5% of the total world population and they represent about one third of people living in poverty.1