In the late 1960s, as the Latin American Boom masters exported magic realist narratives to the international literary market, young Mexican Onda writers imported the international counterculture into their writing in an attempt to question paradigms of self, representation, and language. Among the signifiers that codified the 1960s counterculture, the drug experience, along with rock music, opened possibilities for social and literary experimentation.
The 2016 U.S. presidential campaign has been unusually focused on Mexico. This is in large part due to Republican nominee Donald Trump’s proposal to build a wall between Mexico and the United States and deport millions of undocumented immigrants. In one particularly controversial campaign intervention, the Republican nominee suggested that U.S. District Court Judge Gonzalo Curiel as a “Mexican” would be unable to impartially judge a legal case involving one of the candidate’s business ventures. Judge Curiel was, in fact, born in Indiana to naturalized U.S. citizens from Mexico.
Ranchera, a style of music that grew out of the Mexican revolution, highlights the beauty and simplicity of Mexican life for all citizens. Known for its drama, passion and patriotism, this style of music elicits images of Mexican ranch life. The most famous ranchera singer is inarguably Vicente Fernandez, who has become a national icon in Mexico in the same manner as Frank Sinatra and Elvis Presley in the U.S.(1).
To many, the topic of plant varieties holds little interest. However, in countries like Mexico, the many different types of corn cultivated in the past are deeply ingrained in the culture, history, and traditions today. Corn originated in Mexico, and the beginnings of its cultivation nearly 9,000 years ago completely changed the way people eat1. Civilizations like the Maya, Olmec, Aztec, and Inca all have gods and legends that involve corn.
In the southern state of Oaxaca, in the town of Juchitán, lives indigenous Zapotec men, women, and muxes. Juchitán is a small town where a man wearing a dress would not necessarily be called transgender--there, they could also be considered a muxe (MOO-shay). Muxes are neither man nor woman, they are identified as a separate category of gender, some call it a third gender. Generally, muxes are assigned as male at birth, but dress or act in a feminine way.
There have long been Muslim and Arab populations in Latin America, but few people are aware of the sheer number of Arab descendants in the region. In fact, Latin America has the largest number of Arabs outside of the Middle East, with anywhere between 17 to 30 million people.1 In order to gain a full picture of this aspect the region’s demographics, one must first look back to the time of Columbus’ first voyage to the new world in 1492. In the same year, the Moors, as the Muslim communities were called, were defeated in Spain and Christianity ruled once again.
Walls, holes, and mountains—everyday rarities of the physical environment known to stymie our progress—have all served as apt metaphors with which to express our frustration when encountering difficulties.
Research usually starts by the formulation of theories, based on previous observations. From these theories, hypotheses are derived. Then, these hypotheses are tested. The test determines if they should be accepted or rejected. In some cases, the hypotheses can be tested by conducting an experiment. In others, observational or non-experimental designs are used.
El 10 de octubre, Lucía Pérez, una argentina de 16 años fue brutalmente violada y asesinada en la ciudad de Mar del Plata. Esto ha llevado a una protesta masiva convocada en Argentina en contra de los femicidios (o asesinatos de mujeres por razones de género) en particular y contra la violencia de género en general. De hecho, también hubo protestas en ciudades de toda América Latina y también en Europa y Estados Unidos por este y otros casos recientes (BBC Mundo, 2016). ¿Cuál es la historia de violencia de género en América Latina, y qué es el movimiento #NiUnaMenos?
On September 10, 2016 the French pharmaceutical company that produces the dengue vaccine, the only one of its kind in the world at the moment, sold 1 million vaccines in Mexico alone. However, the vaccine is only present in the private sector. That is, the vaccine is only available via doctors and clinics, and not yet available to public health institutions.