Earlier this week, the Mexican government announced the legalization of growing vigilante groups. The government came to an agreement with the vigilante groups to integrate into the already existing quasi-military groups named the Rural Defense Corps.
Latin America has long been a region strongly influenced by the Catholic Church and macho attitudes and because of these long standing traditions, intolerance and even violence against sexual diversity is common.
Joaquín “El Chapo” Guzmán had long been a thorn in the side of the Mexican government. He made the Forbes list as one of the richest men in the world more than once, reportedly had operations in over 50 countries, and according to the US State Department, had long surpassed Pablo Escobar’s reach and influence with an untold number of corrupt officials at all levels of government working for him.
In a country that has been battling extreme drug-related violence in a seemingly endless war, mixed opinions regarding the government’s action parallel the uncertainty that surrounds the country’s future. “El regreso del Chapo,” a narcocorrido sung by El Komander begins with the following idolization of one of Mexico’s most infamous perpetrators, Joaquín “El Chapo” Guzmán Lorea:
“No hay chapo que no sea bravo"
Así lo dice el refrán
In Mexico, the lime has long stood as a staple of popular food and culture. It is used by most Mexicans in everyday cooking and drinks but lately many have been forced to reduce their consumption. Lime prices have skyrocketed due to shortages, and on average have doubled every month this year.1 Various factors such as climate change, citrus diseases, and the on-going violence caused by drug trafficking have led to this shortage.
Over the last few years, inhabitants of the western Mexican state of Michoacán have been forced to evacuate, a difficult task considering the high proportion of livelihoods tied to agriculture, or adapt to an increasingly insecure environment. This insecurity is of course tied to the infiltration of drug trafficking organizations (DTOs) which have permeated private and public spheres of everyday life in Michoacán by causing violence and instability, disrupting trade and commerce, and corrupting public officials if not holding office outright.
In an election with high turnout (219.000 voters, 72% of affiliates) militants of the Mexico’s main right-wing party, the Partido de Acción Nacional (PAN), re-elected Gustavo Madero as their president for four more ye
As the one year anniversary of the Democrat-dominated Senate passing a comprehensive immigration bill commenced this week, President Obama announced his willingness to pursue unilateral action toward addressing the steadily rising influx of Central American children crossing the southern border sans guardians.1 He has declared the issue a “humanitarian crisis.” Nearly 52,000 unaccompanied minors, most of them girls under the age of 13, have crossed the Rio Grande since October, a number over double the usual annual statistic.2 The law that currently stands
Recently, a group of seven cuban immigrants found themselves on the coast of Mexico’s Yucatan Peninsula.1 This group of seven was attempting to traverse the 90-mile stretch of ocean from Cuba to Florida, but instead ended up in Mexico. Due to this longer than expected journey, two died, while the rest were in critical condition upon rescue by the Mexican Navy who found them off the coast of the peninsula. After recovery, the Cubans were deported back to Cuba, while their hopes of making it to the United States remain unfulfilled.
On September 22nd and 23rd, the United Nations held its first annual International Conference on Indigenous Villages. Indigenous representatives from around the world gathered in New York City to discuss indigenous rights in order to bring equality to a group of people that have been oppressed and discriminated against since colonization. The indigenous population of the world totals 370 million people, which constitutes 5% of the total world population and they represent about one third of people living in poverty.1