In the southern state of Oaxaca, in the town of Juchitán, lives indigenous Zapotec men, women, and muxes. Juchitán is a small town where a man wearing a dress would not necessarily be called transgender--there, they could also be considered a muxe (MOO-shay). Muxes are neither man nor woman, they are identified as a separate category of gender, some call it a third gender. Generally, muxes are assigned as male at birth, but dress or act in a feminine way.
There have long been Muslim and Arab populations in Latin America, but few people are aware of the sheer number of Arab descendants in the region. In fact, Latin America has the largest number of Arabs outside of the Middle East, with anywhere between 17 to 30 million people.1 In order to gain a full picture of this aspect the region’s demographics, one must first look back to the time of Columbus’ first voyage to the new world in 1492. In the same year, the Moors, as the Muslim communities were called, were defeated in Spain and Christianity ruled once again.
Walls, holes, and mountains—everyday rarities of the physical environment known to stymie our progress—have all served as apt metaphors with which to express our frustration when encountering difficulties.
Research usually starts by the formulation of theories, based on previous observations. From these theories, hypotheses are derived. Then, these hypotheses are tested. The test determines if they should be accepted or rejected. In some cases, the hypotheses can be tested by conducting an experiment. In others, observational or non-experimental designs are used.
El 10 de octubre, Lucía Pérez, una argentina de 16 años fue brutalmente violada y asesinada en la ciudad de Mar del Plata. Esto ha llevado a una protesta masiva convocada en Argentina en contra de los femicidios (o asesinatos de mujeres por razones de género) en particular y contra la violencia de género en general. De hecho, también hubo protestas en ciudades de toda América Latina y también en Europa y Estados Unidos por este y otros casos recientes (BBC Mundo, 2016). ¿Cuál es la historia de violencia de género en América Latina, y qué es el movimiento #NiUnaMenos?
On September 10, 2016 the French pharmaceutical company that produces the dengue vaccine, the only one of its kind in the world at the moment, sold 1 million vaccines in Mexico alone. However, the vaccine is only present in the private sector. That is, the vaccine is only available via doctors and clinics, and not yet available to public health institutions.
When one considers Mexican immigration to the U.S., many envision groups of poor families sluggishly yet relentlessly crossing numerous boundaries in order to reach the land presumed to abound with opportunities. However, in some cases, the families that cross the U.S./Mexican border are not impoverished but affluent, using the resources they have to escape the violence that continually looms over them.
El estado de Michoacán, México está convirtiendo en un campo de batalla entre el pueblo y los carteles. En respuesta a la violencia que trae el cartel Caballeros Templarios a esta región, grupos vigilantes forman para protegerse.
Earlier this week, the Mexican government announced the legalization of growing vigilante groups. The government came to an agreement with the vigilante groups to integrate into the already existing quasi-military groups named the Rural Defense Corps.
Latin America has long been a region strongly influenced by the Catholic Church and macho attitudes and because of these long standing traditions, intolerance and even violence against sexual diversity is common.